Hate All Non-Jews, Skvere Rabbis Say

From:
Student <student@yahoo.com>
Newsgroups:
soc.culture.jewish
Date:
Sun, 04 Mar 2012 05:04:34 -0500
Message-ID:
<Je-dnV5N35Cuo87SnZ2dnUVZ_gudnZ2d@giganews.com>
IN MY CONTACT WITH JEWS I FIND THAT THESE THOUGHTS ARE JUST UNDER
THE SURFACE WITH THE MAJORITY OF JEWS..

THEY ARE SCHIZOPHRENIC WITH DELUSIONS OF GRANDEUR.

Student

=================================

http://failedmessiah.typepad.com/failed_messiahcom/2011/11/hate-non-jews-skvere-rabbis-say-234.html

November 28, 2011
Exclusive: Hate All Non-Jews, Skvere Rabbis Say

Yalkut Shaylos u'Teshuvot coverA recently published book written by a Skvere hasidic rabbi and endorsed by the Skvere Rebbe himself tells Skvere
hasidim and other Jews to hate all gentiles. Gentiles are wholly evil, the book says. They spiritually pollute the world, and even looking at their
faces is harmful.

The book is called Yalkut Shaiylos u'Teshuvos. As the title indicates, it is a collection of questions and answers on halakhic topics. The questions
were asked by young Skvere yeshiva students in New Square, New York. The answers are rabbinic.

The section translated below is titled, "Goyyim" and it explains the Skvere hasidic view of non-Jews, citing among other sources, the Skvere Rebbe
himself.

The anti-gentile hatred is based on rabbinic sources. Those sources are heavily influenced by kabbalah and by hasidic thought.

A similar attitude toward non-Jews can be found in the Tanya, the so-called bible of Chabad hasidic thought written by the first rebbe of Chabad,
Schneur Zalman of Liadi, and reprinted thousands of times by Chabad worldwide.

The translation was made by the noted filmmaker Menachem Daum, who sent it to me along with the scans of the book posted below and requested that I
post it.

     Question: Is it appropriate to not love, or to hate, a gentile?

     Answer: A Jew is intrinsically good. A Jew is a part of God above. Even if at times he strays it is not because he has become evil. It is
only that there is evil within him that he has to cleanse.

     However, to separate with a million degrees of separation, a gentile is an impure thing. The entire essence of the gentile is evil and impure.
Even if he occasionally does good deeds he does not thereby become good. As the Holy Light of Life {i.e., the author of the book Ohr HaHayyim] says
regarding gentiles, even such a one who is very careful in his actions does not obtain any degree of holiness thereby.

     As is also well known, even educated gentiles who guarded themselves because of their clear understanding of what is right, nonetheless failed
when they were tested, because a gentile has no power for goodness within him.

     On the contrary, the evil thoughts of gentiles contaminate the world?s atmosphere and create ordeals for Jewish children. As the Remnant for
Pinchos {i.e., the author of the book Sheairit L?Pinchas} says, the thoughts of gentiles, even when they are dead, still linger in and contaminate the
atmosphere.

     He says that to be protected from this there is only one solution; to completely despise the thoughts of gentiles and to realize that all their
thoughts are only evil. (Hate doesn?t mean wanting to do something to a gentile, but it means not being able to tolerate him, not being able to stand
him, because of his great impurity, especially when one realizes how harmful this {impurity} is {to Jews and to the world}.) Understandably, loving a
gentile is the exact opposite of this.

     The Holy Light of Life {i.e., the author of the book Ohr HaHayyim} says that for a person to be totally protected from evil he must hate the
thing that has caused him to sin. This is why God commanded to uproot the trees of Midian. Since the Midianites caused the Jews to sin with the Peor
idol, so therefore Jews must hate everything connected to Midian. Consequently, gentiles, whose thoughts bring upon us ordeals, may be hated.

     So also the Holy Light of Life {i.e., the author of the book Ohr HaHayyim} writes, in the portion of Vayigash {in his book entitled Oh HaHayyim},
that the nature of the righteous ones is to hate gentiles.

     Speaking of gentiles it is worth mentioning two points. First, with respect to conversing with a gentile: a gentile is impure, as we have
mentioned, and he defiles one who speaks to him and this brings evil upon a person. (Except when one is forced to do so because then, as is explained
by the Enlightener of the Eyes {i.e., the author of the book Me?or Eynayim}, we thereby extract the little bit of good which has fallen into the
gentile, since everything in the world is a mixture of evil and good.)

     Especially if one converses with friendship, because the texts tell us that when two people speak with affection then a portion of each one?s
soul becomes connected to the other and no one wants to become connected to a gentile, God forbid. (Understandably, when one must converse one must
do so like a human being. However, in his heart one should not love him. And it is worth knowing that ?it is a well-known law that Esau [the
gentile] hates Jacob [the Jew].? The gentile hates you. It is only because of his ulterior motives that he is talking in a friendly manner, because
it is in his best interests to do so at this moment, because of his job or for tens of others reasons. Even the righteous gentiles among the nations
are often so because they hate inhumanity and murder but not because they love Jews.)

     The second point is; one is not to concentrate on the face of a gentile. As the Willows of the Valley {the author of the book Arvei Nahal} writes
on the Talmudic passage, ?it is forbidden to look upon the face of an evildoer?, because the other side [the devil] {the sitra achra} cloaks himself
in the guise of an evildoer and it is a danger to look at him. This passage refers to a Jew who has, God forbid, become an evildoer. Certainly, beyond
any doubt, a gentile whose whole nature is essentially evil, looking at his appearance is defiling.

     In the Abbreviated Set Table {Kitzur Shulkhan Arukh} it states that if one sees beautiful creatures, even a gentile, one makes a blessing. The
Abbreviated Set Table {Kitzur Shulkhan Arukh}adds this is only if one caught a casual glimpse, however concentrating on a gentile is forbidden.

     Once, in middle of the night, The Perfumed Bed {the author of the book Arugot Haboshem} sent a messenger to his son, the Jacob Speaks {i.e., the
author of the book Vayagid Yaakov}, requesting he should immediately come over. He quickly came running and the Perfumed Bed {the author of the book
Arugot Haboshem} looked upon him and told him he can now leave. He only called upon him since a gentile doctor was there earlier and he didn?t want
that the last thing he sees before he sleeps to be a gentile, so he called him only to take a look at him.

     Our Honorable Holy Teacher, Our Master, Our Guide, Our Rebbe [of Skver], may he live a long and good life, repeated in the name of the Maharal
that gentiles are referred to as ?wicked waters? while Jews are akin to fire. Naturally, when fire and water mix the water extinguishes the fire.
However, when there is an iron barrier between them, for example, water in a pot, then on the contrary, the fire cooks and evaporates the water.
Similarly, if one has connections to a gentile the gentile can, God forbid, extinguish the fire in the soul. However, if one is separated in all
matters then the Jewish soul will triumph.

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ABOUT THE PROTOCOLS

Jewish objectives as outlined in Protocols of the Learned
Elders of Zion:

Banish God from the heavens and Christianity from the earth.

Allow no private ownership of property or business.

Abolish marriage, family and home. Encourage sexual
promiscuity, homosexuality, adultery, and fornication.

Completely destroy the sovereignty of all nations and
every feeling or expression of patriotism.

Establish a oneworld government through which the
Luciferian Illuminati elite can rule the world. All other
objectives are secondary to this one supreme purpose.

Take the education of children completely away from the
parents. Cunningly and subtly lead the people thinking that
compulsory school attendance laws are absolutely necessary to
prevent illiteracy and to prepare children for better positions
and life's responsibilities. Then after the children are forced
to attend the schools get control of normal schools and
teacher's colleges and also the writing and selection of all
text books.

Take all prayer and Bible instruction out of the schools
and introduce pornography, vulgarity, and courses in sex. If we
can make one generation of any nation immoral and sexy, we can
take that nation.

Completely destroy every thought of patriotism, national
sovereignty, individualism, and a private competitive
enterprise system.

Circulate vulgar, pornographic literature and pictures and
encourage the unrestricted sale and general use of alcoholic
beverage and drugs to weaken and corrupt the youth.

Foment, precipitate and finance large scale wars to
emasculate and bankrupt the nations and thereby force them into
a one world government.

Secretly infiltrate and control colleges, universities,
labor unions, political parties, churches, patriotic
organizations, and governments. These are direct quotes from
their own writings.

(The Conflict of the Ages, by Clemens Gaebelein pp. 100-102).